MAASAI PASTORALISTS OF NGORONGORO: AS THEY ARE NOW

MAASAI PASTORALISTS OF NGORONGORO: AS THEY ARE NOW

In the mid-1960’s, the pastoral Maasai of Ngorongoro, proud of their reputation for being fierce warriors, and possessing an abundance of cattle, were content with their way of life. Thus, they were conservative and resistant to change, an attitude that frustrated government officials, both pre-and post-independence, and gave the Maasai a reputation for being backward. (Adapted from the previous blogpost, The Maasai of Ngorongoro: 1960’s.)

Over half a century later their situation has changed–drastically.

For instance, due to better health care, and the immigration into the Ngorongoro Conservation Area (NCA) of other pastoralists (especially during droughts), the human population is now twelve-fold greater.

In contrast, several factors have constrained growth of the livestock population: (a) Valuable grazing lands have been lost to other uses, primarily wildlife conservation and tourism, (b) Livestock carrying capacity has declined due to overgrazing, a ban on setting grass fires, and recurring droughts, (c) Livestock deaths have increased due to diseases and droughts.

DETAILS

Valuable grazing land was lost when the Ngorongoro Conservation Area Authority (NCAA), concerned that the Maasai and their livestock were hindering wildlife conservation, removed them from Ngorongoro, Olmoti, and Empakaai craters in the 1970’s. (Ngorongoro Crater was an especially hard loss.)

Ngorongoro Crater is the largest in the Crater Highlands. Empakaai Crater contains a small, but lovely lake. Graphic by David Bygott and Jeanette Hanby.

Ngorongoro Crater, 97 sq. miles (252 sq. km) of productive rangeland. (View from my house on the crater rim in 1964.)

Also, expanding numbers of wildebeests calving in the wet season on the eastern Serengeti Plains, and the associated risk of cattle catching malignant catarrh fever (MCF), forced herders to keep their livestock in the highlands for extended periods. The reduced ability of the Maasai to use this wet season grazing area caused an estimated 35% reduction in cattle numbers.

Wildebeest calves on the eastern Serengeti Plains, which lie entirely within the NCA. From 1961 to 1977, the Serengeti wildebeest population grew from 250,000 to its present level of approximately 1,277,000. This caused the area used for calving to significantly expand. Photo by Dirk Kreulen.

Afterbirth of a wildebeest calf. If cattle graze grass that has been touched by it they are apt to contract (and die from) malignant catarrh fever (MCF). Photo by Dirk Kreulen.

Forage quality and production dropped (at least for cattle) in parts of the Serengeti Plains because of declining grass and increasing shrub cover associated with a ban on setting grass fires imposed by the NCAA. (Pastoralists typically burn grasslands to kill ticks, remove dry grass, suppress woody plants, and induce greening of the vegetation.) Increasing abundance of unpalatable grass species in the highlands probably reflects overgrazing.

Grass fire on the floor of Ngorongoro Crater. A decrease in fires following removal of Maasai and their livestock from the crater in the 1970’s resulted in taller grasses and lower grassland species diversity. (Also, as I can personally attest from having to pick them off my pants in 2004, more ticks.)

Livestock deaths, especially of cattle, increased when herders, unable to use wet season pastures on the eastern Serengeti Plains, were forced to keep their animals for extended periods on traditional dry season pastures in the highlands. This increased the exposure of cattle to ticks, vectors for East Coast fever (ECF). Major die-offs occurred. A good example is provided by Andrew Clark, who in 1967, described the results of a virulent outbreak of ECF in Loliondo, north of the NCA: “Hundreds of cattle died in a few weeks. The whole area stunk of rotting carcasses. Hyenas, bellies pendulous from gorging, could barely walk. Vultures were so stuffed they could hardly get off the ground.”

Ticks, carriers of East Coast fever (ECF). They become abundant on rangelands which are seldom burned and/or are used for extended periods by livestock. Photo by Dr. Alexey Yakovlev. CC Attribution-SA 2.0 G.L.

Veterinary staff with bones of Maasai cattle killed by East Coast fever in Loliondo, Photo by Andrew Clark.

As a result, Maasai pastoralists were forced to reduce the proportion of cattle in their herds and increase that of goats. This is because goats are less susceptible to disease than cattle.

A mixed herd of goats and sheep. Goats also reproduce more quickly, produce milk throughout the year, utilize a variety of habitats (Cattle are restricted to grasslands), are drought-resistant, and easy to sell and slaughter. Thus, they are the fallback livestock for impoverished pastoralists.

Finally, droughts are becoming more frequent, and lengthy. Consequently, the grasses that provide forage for cattle are less able to recover their vigor between droughts, making them less productive. Thus, they support fewer animals, which tend to be weaker, in poorer condition, and more apt to die during the next drought. The drought ending in 2009, one of the most serious in recent memory, killed 35-40% of all cattle in Ngorongoro District, which includes the Ngorongoro Conservation Area (NCA) and, to the north, Loliondo.

THE CONSEQUENCES OF CHANGE

The result of all this is that, even though animal numbers have increased, the livestock population, especially of cattle, has not grown in accordance with the human population. Livestock biomass per pastoralist, well above subsistence level in 1966, is now below subsistence level.

This has caused the Ngorongoro Maasai, with too few livestock to support themselves, to become so impoverished that they must find other ways to supplement their livestock-based subsistence economy. Presently, they cultivate. Unfortunately, most are still too poorly educated to be employed in the region’s burgeoning wildlife-viewing tourist industry (six tourist lodges in the NCA alone). Those migrating to cities generally only find work as low-paid security guards.

This 2004 scene of Maasai bomas shows two examples of change since the 1960s: (a) cultivation , and (b) huts unprotected by fences (Predators may no longer be a problem, or the Maasai now know how unhealthy it is to live at close quarters with livestock inside the stockades).

Maasai security guards in Zanzibar. Photo by Jack Meyers.

Nonetheless, despite there being too few livestock to adequately support resident pastoralists, the Ngorongoro Conservation Area Authority (NCAA) is still concerned that there are too many for the land to support. It is especially worried about the ecological impact of overgrazing (as well as that of settlements and cultivation) on wildlife-based tourism, a major source of foreign currency (in 2017, 650,000 tourists visited the Ngorongoro Conservation Area, generating about 65 million $ U.S.) https://africasacountry.com/2022/04/people-live-here).

And the government is worried, too: The National assembly recently debated whether the Maasai even have a right, guaranteed in laws as far back as 1959, to live in the NCA. Also, recent reports in the media (denied by the government), state that it is considering relocating 80,000 Ngorongoro Maasai–much, if not most of the total population–outside the NCA. Whether or not this eventually happens, the NCAA/Tanzania government are “encouraging” impoverished herders to go elsewhere. Furthermore, a few hundred Maasai recently have, moving 210 miles (340 km) to Handeni in eastern Tanzania https://www.kbc.co.ke/hundreds-of-masai-ready-to-leave-conservation-area/.

Is this the future of Ngorongoro’s Maasai?

To best secure their future, the Maasai of Ngorongoro must become better educated. Photo by Christopher Michel. CC Attribution 2.0 GL.

ADDITIONAL REFERENCES

Amiyo, T.A. 2006. Ngorongoro Crater rangelands: condition, management, and monitoring. MS thesis, School of Biological and Conservation Sciences, University of Kwazulu-Natal, Pietermaritzburg.

Borges, J. et al. 2022. Landsat time series reveal forest loss and woody encroachment in the Ngorongoro Conservation Area, Tanzania. Remote Sensing in Ecology and Conservation. Open Access https://doi.org/10.1002/rse2.277.

Galvin.. et al. 2015. Transitions in the Ngorongoro Conservation Area: The story of land use, human well-being, and conservation. Pages 483-512 in Serengeti IV: Sustaining biodiversity in a coupled human-natural ecosystem. The University of Chicago Press.

Homewood, K.M. & W.A. Rodgers. 1991. Maasailand ecology: Pastoralist development and wildlife conservation in Ngorongoro, Tanzania. Cambridge University Press.

Ngorongoro Conservation Area Authority. 1966. General Management Plan. Tanzania Ministry of Natural Resources and Tourism.

15 thoughts on “MAASAI PASTORALISTS OF NGORONGORO: AS THEY ARE NOW

  1. Dennis, I’m pleased that you could use several of the ECF photos. Very nice, and well done!! AAC

    On Tue, Sep 27, 2022 at 10:31 AM Stories of East Africa by Dennis Herlocker

  2. Very interesting Dennis … I am leaving for Tanzania on Nov 1 and will be visiting some of your old haunts . I thoroughly enjoyed your book that Larry passed on to me . Take care

      1. Will be visiting Ngorongoro and the Serengeti for a few days then to a safari hunting camp for a week but I ma not sure of its location . After two weeks I head to Zimbabwe for another two weeks … Vic Falls and some tiger fishing and then some hunting in the Gwanda area …

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      2. Nice! If you have never been to Ngorongoro and Serengeti before, you will, having read my book, now have some idea as to what the former was like over half a century ago. Enjoy!

      3. Yes I am interested in seeing the comparisons. I lent your book to a friend who was there a few years ago and he enjoyed your book from an earlier time. Due to Covid I have not gone to the fishing tackle shows for a couple of years and consequently have not seen or corresponded with Larry . I trust he is well and ask that you say hello to him from me if you are in contact with him . Keep up the stories on east Africa ! John

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  3. Interesting article. I brought up the BBC link that doesnt say anything about where the Maasai were offering to be moved to. Where did you get that info? And if the Mbulu highlands, wont they compete with the Datoga who live there. Were the Maasai compensated? How many will move right back into the NCA?

    1. I didn’t include all I know about the subject in this post because I’m thinking about doing another post later on about the wider subject of the present situation of pastoralists in general. The following news article will answer some of your questions: https://www.theeastafrican.co.ke/tea/news/east-africa/tanzania-relocates-loliondo-maasai-to-tanga-3860046. At present the government is shipping Maasai “volunteers” and their livestock, to Handeni, which is, I think, in Tanga Region, not far from the coast. So, they aren’t going to the Mbulu highlands. However, if enough families settle there they may well encounter a similar situation as at Ngorongoro, where there are simply too many livestock for the rangelands in Handeni area to support. The government is probably hoping the Maasai will turn to agriculture or immigrate to the cities.

  4. Thanks so much for this story Dennis, I always found the Maasi incredibly interesting people !
    Thanks again Dennis

    1. Glad you liked it, Dennis. On another subject, what’s the situation on your “yacht” in Florida. Does it still exist?

  5. Steve was very fond of the Masai, Dennis, and was the last DC of Masailand stationed at Monduli. He would have been saddened by all this I am sure. His great freind Myles Turner with whom he worked in Seronera was known as the man with the match box, for he regularly set fire to patches of the Serengeti when driving around. No one seemed to object then!

  6. These no-burn policies (Ethiopia has had one for years) have a certain amount of validity, say when fires escape into forests for instance, but overall, they don’t help rangelands, or livestock, too much. Thanks for following my blogposts.

  7. Hi Dennis, I am very grateful that my youngest son Kieran just sent me the above online link to the RMH Manuals. These have long been amongst my favourite technical references in Kenya. One does not encounter comprehensive technical manuals of this quality nowadays.
    My son works with Northern Rangelands Trust and we share strong interests engaged with the rangeland degradation challenges in Kenya. Whereas it is plain that these are the direct result of increasing human population (as you have pointed out), the distracting scapegoat that one constantly encounters is “climate change”. Political correctness unfortunately tends to shield harsh truths.
    My father was with the Water Development Department and he is credited by FAO as a founder of hydrology in Tanganyika. Based in early years in Arusha (where I was born), he worked throughout the Northern Province of Tanganyika on water projects before, during, and after World War II. He was Chief Executive Engineer of Water at the time of independence. One of our closest family friends was Henry Fosbrooke, the first Conservator of Ngorongoro. Another close family friend was WP Steele who produced a design manual for water development in Tanganyika in those early days.
    Your own Tanganyika background is very interesting. I am pleased to link and hope to get your book.

    1. Sean, I apparently accidentally deleted my reply to you yesterday. I will try again today. Thanks very much for your message. I’m always happy to hear from someone with similar interests, in this case, rangeland degradation on communal rangelands in East Africa (especially if they happen to agree with me). Also glad that someone (your son) with the Northern Rangeland Trust is aware of the Range Management Handbook of Kenya. I tried to establish contact with a staff member ome time ago but was unsuccessful. You must have led an interesting life, yourself. Did you follow in your father’s footsteps and become a hydrologist? I would like to hear more about what you have done, as well as what you are presently doing.
      Dennis

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